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I have been speaking to my Muslim and non-Muslim friends about the ground-zero mosque debate(and the current "Burn-the-Qu'ran-Day" that's being touted by some moron, which has its foundations in the same cultural distrust). I used to have an opinion on the matter, but I find that the more I speak to people, the more I have to re-examine things. Frankly, I just don't know any more. I collected (and pieced together) the debating statements below from about fifteen different people over the last three weeks. These are the things floating around in my head about all this:


I. Putting a mosque there (near ground zero) is not going to change people's minds, it'll just make them madder and paint an invisible bulls-eye on the building for some tea-party types to take aim at, endangering the lives of Muslims and non-Muslims, too. It's not about doing the right thing so much as making the right decision. Also, why the appeasement of building the mosque so close to ground zero? Why not elsewhere?

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I. Putting a mosque there will initially cause some issues, just like when desegregation forced people to deal with other people they didn't want to deal with, but over the long term, it did change minds and attitudes. This is a step in the right direction. Ground zero is not holy ground and the only people walking around there now are tourists and souvenir salesmen. No one cared until the mosque was announced and then suddenly it becomes a desecration?

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II. Muslims have brought this upon themselves because they believe the Qu'ran is the absolute word of God and not open for interpretation, which makes the Qu'ran very different (and in their eyes, superior) to the Bible, Torah, or the Bhagavad Gita. Add to this the fact that they refuse to assimilate into mainstream America as well as the militant stance prescribed by the Qu'ran against unbelievers and you have the perfect storm.

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II. There are fundamentalists in all faiths and Christianity certainly has its share of followers who take the Bible literally. But just like snake-handling ministries in the Appalachias don't speak for all Christians, neither do radical Islamists speak for all Muslims. As for the prescriptions against unbelievers, the Qu'ran is not very different at all from the Old Testament, which also has some rough treatment in store for gentiles. So how come Jewish people don't get a bad rap?

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III. Why do we continually appease Muslims without taking a strong stance and seeing their faith as equal to all others? People burn Bibles but they're not going to get killed for it, people burn the American flag but that's not illegal, people burn Torahs and Bhagavad Gitas, and although it is in bad taste, they have the right to express themselves without fear of repercussion. But the moment a cartoonist or social commentator tackles Islam in a less than favorable light, they have to start fearing for their life. That's not fair.

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III. Do you really think you have nothing to fear from extremists of other faiths? Have you ever been to any clinic that does abortions to see the radical demonstrations held daily outside such places? Do you stop and ask why there are so few doctors who will agree to do abortions? It's because such doctors (and patients) are often on hit-lists. Remember that Salmaan Rushdie is still alive, but George Tiller was gunned down in a Church by a Christian radical. As for fear of instant persecution, have you ever raised an issue about Israel or the Jewish faith without instantly being branded as an anti-Semite or bigot? No special allowances are being made for Muslims -- it just seems that way because Muslims are more prone to be identified visually and so present an easy target.

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IV. Why should we put up mosques in our country or have to contend with a backlash when we opt not to build mosques in certain areas when Muslim nations forbid Churches in their lands? It's a terrible double standard for us to have to toe the politically correct line while others can flaunt their disrespect so openly. America is a predominantly Christian nation and so, as is the case with other countries, the faith of the majority of the population should be given some extra consideration while minority faiths do not have to receive the same treatment.

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IV. Several predominantly Muslim countries have Churches (Egypt , Algeria, Bahrain, Bangladesh, Iran, Pakistan, Jordan, Kuwait, Libya, Indonesia, etc.) Ironically enough, it's Saudi Arabia, our biggest ally in the war against terrorism, that forbids Churches, along with a few other nations. The majority of Muslim nations have Churches. Also, America is a secular nation (not for long, but...) and was founded on principles that separated Church and State. The Arab nations, at least the ones with no Churches, were not founded on secular principles but on strict Islamic codes.

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There are several other arguments, but these are the key issues I kept hearing. And don't assume anything because some of the seemingly critical statements against Islam came from individuals who were born into Muslim families. That said, there's a fair bit of distrust and prejudice all around. I think we can strive for a balanced society but I think it is foolish to neglect the fact that we all have, well, maybe not prejudices, but definitely preferences. I would really like to learn more about what others think so that I can better educate myself about this relevant cultural issue.

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Sara Jane Hope Comment by Sara Jane Hope on September 13, 2010 at 7:52am
This was very interesting and gives me a better perspective. I have been struggling with my feelings about the entire issue also.
David Marshall Comment by David Marshall on September 9, 2010 at 7:08pm
This is one of the most thoughtful and unbiased treatments of the subject I've read, but I would expect nothing less from Jeevan.

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